Introduction: From Politics to 'boozing and praying princes'

The Wettin rulers’ journey from margraves to kings was not an easy one. The most serious period of instability occurred in the years prior to August, and it was only through the political astuteness of his immediate successors that the House continued and he was able to establish a peaceful rule. The importance of religion in their struggle for power and land cannot be understated, and much of the instability experienced in the 1520's was exacerbated by the Protestant reformation. 

For instance, the devious side-changing Protestant Mauritz fought for Catholic Charles V against the collection of Protestant rulers within the Schmalkaldic League which was defeated in 1547. For this service, Charles V awarded him the title ‘Elector’ and the fortunes of the House of Wettin were further improved. Under Mauritz’s brother, August, peace within the Holy Roman Empire was fostered and he was instrumental in negotiating the 1555 compromise treaty which emerged out of the Imperial Diet of Augsburg. Modern commentators such as Jochen Votsch recognise that August was a skilled politician, achieving considerable territorial gains in a peaceful manner.[1] He was able to create a state which was ‘a model of successful internal development…known for financial stability, support of mining, science and technology, and reforms in the domains of justice and administration’.[2]

Please Relics Me, Let Me Go....

Here, have some kittehs instead

This lecture was on relics and the cults of the saints and I was presenting – hence the post on propaganda. We have already touched on many of the topics related to saints and relics because they are so central to Catholic worship. Reaffirmed by the Council of Trent, in that particular session they discussed relics at the same time as images, so there is a mingling of ideas with many clerics not making a distinction between the two. 

On reflection and in my current state of mind – you try reading 20+books about Annibale Carracci in two days – the point our tutor made about Mary being the most miraculous was key. This is something I am going to revisit for my essay, however suffice to say that many icons of the Virgin were reframed and repositioned in Renaissance because of their perceived miraculous nature. For my real feeling on this entire subject, please see my concluding paragraph!

Relics: Ideological Messengers of the Church?

True Cross, Santo Toribio de Liébana, Spain.
(photo by F. J. Díez Martín).

This post has come out of a preparation for a class presentation on relics. The module name is 'the art of persuasion' and yet it seems that we have launched straight into the art without actually thinking consciously about the persuasion. Preparation for this course took place in July 2013 at the British Library with the 'Propaganda: Power and Persuasion' exhibition and so finally I was able to draw on prior knowledge to apply to an area in which I am becoming increasingly familiar.[1] To see how relics were used by the king and state, I also read recent books and articles.[2] When I talk about 'relics' I'm referring to the bodily fragments and associated paraphernalia associated with the saint in question which are usually kept in reliquaries or altars in Catholic churches the world over. Given that my tutor will be talking about them specifically, I don't want to cover the same ground as her.