Relics: Ideological Messengers of the Church?

True Cross, Santo Toribio de Liébana, Spain.
(photo by F. J. Díez Martín).

This post has come out of a preparation for a class presentation on relics. The module name is 'the art of persuasion' and yet it seems that we have launched straight into the art without actually thinking consciously about the persuasion. Preparation for this course took place in July 2013 at the British Library with the 'Propaganda: Power and Persuasion' exhibition and so finally I was able to draw on prior knowledge to apply to an area in which I am becoming increasingly familiar.[1] To see how relics were used by the king and state, I also read recent books and articles.[2] When I talk about 'relics' I'm referring to the bodily fragments and associated paraphernalia associated with the saint in question which are usually kept in reliquaries or altars in Catholic churches the world over. Given that my tutor will be talking about them specifically, I don't want to cover the same ground as her.

Mapping the Thames at the British Library

The second 'On the River' Summer School post concerns portrayals of rivers in maps. Having the foresight to do some quick research on this, I found that the curator had already collected the images with commentary from this session. However I think it is still useful to do a short post, even if it is to praise the map librarians and highlight the incredible map resources of the BL.

This is the second year that a group of Birkbeck students have attended a 'hands on' session at the BL. The topic last year was cities but if they had plenty to show us then, they were able to totally spoilt us with this wide remit. As the curators of the national map collection, they hold over four million maps and they are free for anyone with a BL reader card to request, view and consult.