The penultimate talk which I want to cover here marks the descent into something much darker than death and memory; the creation of life. Paradoxically, what should be the most joyous occasion is in an artistic/scientific context, the most troublesome. I can understand that the 16th century natural philosophers attempted to recreate the natural spark of life, and much has been said about this. With ingredients ranging from blood, semen and horse manure, I wasn't sure that the creation and display of modern artificial life would be as distasteful as some of the early modern alchemical recipes.
Helen Gregory's 'Curious instances and chimeric blobs: Disrupting definitions of natural history specimens through contemporary art practice' opened with a discussion about what constitutes a natural history specimen. From the historical wet and dry specimens, which served their purpose adequately, to new technology meaning that objects can be cryogenically frozen. Scientific and laboratory collections have inevitably moved away from their 19th century ancestors and, like some of the samples, evolved beyond all recognition.
