Introduction to August's Wiredrawing Bench

In the heart of royal Dresden, along the Augustusstrasse, attached to the back of the Royal Mews, a 102 metre long ceramic mural dominates the street. Known as the Procession of Princes or Fürstenzug, Saxony’s rulers from the first, Konrad the Great (1127-1156) to the last, Friedrich August III (1904-1918) are shown. Originally painted between 1870 and 1876 by artist Wilhelm Walther to celebrate the 800 year anniversary of the Wettin dynasty, they were originally presented in limewash and stucco but were made permanent in Meissen porcelain in 1906-07.[1]

The Montalto Madonna and the intellectual and spiritual life of Cardinal Peretti di Montalto

My thought soars not so high ; though duly bent
In reverence, and awe, and long attent,
To study Nature and the works and ways,
So wondrous, that surround us : but no mind,
Whom earthly fetters bind,
Though led to truth, and swift to utter praise,
Can pierce the crystal that enshrines above
The Flower of endless Love ; …1

Torquato Tasso (1544-1595) 'The Nativity' Rome, December 1588

The poetic extract above precisely demonstrates the ease with which the sixteenth-century patron moved between the intellectual and religious; for them, there was little distinction. With this in mind this essay sets out to explore how a private devotional image can provide an insight into the mind and life of the commissioning patron. Although we cannot be certain how individual spiritual or even intellectual experience manifested itself in relation to small devotional images, Burt Treffer offers a useful line of thought. His method applies a mix of pictorial analysis and iconography, investigation into the purpose of the painting and who it was for, as well as a close reading of the associated literature.2 

A recently rediscovered devotional image by Annibale Carracci The Holy Family with the Infant Saint John the Baptist, or the Montalto Madonna (National Gallery, London) (c1600) is perfectly placed to demonstrate and reflect the pursuits of its first owner, the Roman Cardinal Deacon Alessandro Damasceni Peretti di Montalto (1571–1623). Taken in its wider context, this small painting on copper enables the art historian to explore reformation church politics, familial ambition as well as flourishing city wide intellectual pursuits. 

Tasso and the Search for En-light-enment

It has long been appreciated that an interdisciplinary approach has to be taken when looking at the arts. A book from 1922 said the 'pictorial qualities of the arts corresponded psychologically and aesthetically to the musical qualities of literature'. But it was the author's next words that struck me as particularly relevant, 'the formal objects of the art historian and the literary scholar, as far as the Baroque is concerned, are ... similar because the mode of conceiving reality is the same, and this same type of concept is anchored in the spirit and will of the men of that epoch' (my emphasis).1

It's an old fashioned way of stating that art, literature, music – and not forgetting the natural sciences – are all products of a particular time and place. Therefore although I'm ostensibly focusing on a piece of art, I feel that it is crucial to see across as many disciplines possible, whether art, literature or music because all of these offer valuable insights into prevailing thoughts. This explains why the final part of my essay moves from baroque musical monody to a different kind of poetic voice.

My Love Affair with Cardinal Alessandro Peretti Montalto Begins

Although the intellectual life of the artist is crucial, my focus this weekend has been on the patron and his concerns. I'm coming round full circle to my initial essay idea which focused purely on the Montalto Madonna - this would embrace all the thoughts I was having regarding the renewal of the church, private devotion, poetry, music, innovations in the creation of art and so on. The other paintings are interesting but I think I will end up using them as guest appearances to support the main feature. One of the reasons for this is we can only be certain of one of the commissions - I have been unable to find out who commissioned the other paintings and this would lead to a very unbalanced essay. These are my musings about the man who commissioned the Holy Family so far.

Visions, Families and Torments: Carracci and Saints

Perhaps it's just me, or the pernicious influence of academia but sometimes the actual paintings can get lost in the amount of theory whirring around. To clarify my thoughts, I've started by going to the paintings and looking at them carefully to see what is in them. The paintings I'm talking about are the ones mentioned in my previous post. They were all painted around the same time, using the same materials and have been well known, even when thought lost, through the written descriptions of Giovan Pietro Bellori and Carlo Cesare Malvasia from the 1600s.

Bellori was aware of the limitations of pictorial description, as he says, 'the delight of painting resides in sight, which has little to do with hearing', and I would add reading to that observation. However, he offers a brief overview of these works on copper and we are able to identify the three works of interest from his remarks,

Carracci on Copper: Initial essay ramblings

This post arises out of my initial essay ramblings about the artist Annibale Carracci (November 3, 1560 – July 15, 1609). I am setting out to investigate what his small paintings on copper tell us about religion and intellectual ideas of the period. 'The Montalto Madonna', the 'Temptation of St Antony Abbot' and the 'Vision of St Francis' are all dated to when he had been in Rome a few years, from 1597-1598. I shall be looking at the different subject matter of each painting and connecting it with a number of interesting issues. For example, St Francis and the renewed interest in the spiritual, possibly touching on St Teresa of Avila. I remain fascinated by the monsters in the St Antony Abbot piece so what can this tell us about real and psychological demons of the late 1500s. Finally how had the role of the Virgin Mary changed over the latter part of the century - what does his depiction of the Holy Family say about her?

Failure is never an option

The last time I wrote a non post it was during the research stage of my first essay. And here I am again writing something before the second. It's as if I need to pause, and take a deep breath before diving in again.

As I was walking up to Mile End this morning I was mulling things over. I got that essay back yesterday and the mark both did and didn't astonish me. I was superficially pleased to get a merit because the nagging little voices had told me I'd failed. They've always told me that I'm not good enough to even pass comment on any matters of depth and complexity.

Temptation of St Anthony (1510)

Essays for me are not just sitting down and writing. Recently they have taken on an increasing malevolence and are oddly enough my new extreme sport. Essay v Clare. Like the essay is the demon to be articulated, structured and beaten into an acceptable readable form.

Deep down I know I'm capable of writing anything about anything. My choice of topic last time with a more than adequate result proves that, but the essay-devil in my head has thrown down another gauntlet from his endless poisonous supply. Despite the result and further evidence of my academic abilities, the irrational side of me suggested that this is just setting me up to fail at the next one.

This is one crazy non post with which to pause, but perhaps I need the terror of failure to keep trying. Failure is not an option, therefore, neither is giving up.

Shhh - do not disturb

Apologies for the brief hiatus on the Utterances. I'm currently in the middle of a piece of work looking at the use of space in Chris Orr's 'Road to Damascus' and Wenceslaus Hollar's 'Long View'. It's probably one of the hardest things I've attempted to make sense of since I tried to do something clever like discuss the existence of different kinds of scientific proof (demonstration and argumentation) in Copernicus's De revolutionibus orbium coelestium. Yes I know. Remind me to put that one up here at some point.

Anyway I blogged about these two prints previously and was so taken with their connection that I decided to do my first MA course work on them. That was an easy task: writing up a lecture from notes is a straightforward proposition. For this 5000 word academic essay I'm having to actually think about complex ideas about slippery subjects. Like space, for instance.