Showing posts with label John Onians. Show all posts
Showing posts with label John Onians. Show all posts

Saturday 17 May 2014

Kunstgeographie: A brief guide for the perplexed

What is Kunstgeographie?

Literally translated, kunstgegraphie means the geography of art. Whereas the history of art looks at art in its historical and time-related context, the geography of art looks specifically at place. DaCosta Kaufmann sets it out clearly, 'if art has a history, it also at least implicitly had, and has, a geography; for if the history of art conceives of art as being made in a particular time, it also put it in a place'. (Towards a Geography of Art, p1)

Therefore when looking at art, you should think about geographic issues, in addition to everything else. Ask yourself what are the antecedents to a change in style? What are the particular environmental factors, societal, economic, personal, psychological, climate, materials that have encouraged this change? And why should the place of art not be as important as the history of that same art; after all, both have informed it equally, in my view.

Sunday 29 December 2013

An excursion into Baroque music

It turns out that few art historians make excursions into music history, mainly because music can be rather technical. I am the first to admit some music articles are unfathomable without a degree in composition, maths or some such, and are rather off putting. It depends on what the musicologist is trying to convey. Are they talking about how the music is actually made; or are they describing the effects of certain musical combinations; or are they writing about theory? There are as many ways of writing about music as there are about art. When an analyst of paint does a technical report, someone of limited experience in this area would struggle to read it. So art can be just as technical as music in some respects.

I've spent a little time in choirs, and one of them concentrated on motets, masses and madrigals by well known early modern/Baroque composers such as Byrd, Tallis, Palastrina, Lotti etc. The sound, textures and rhythms of these pieces are relatively familiar; who has not felt the internal pulse of Tallis's 40 part motet Spem in Alium? Therefore I feel relatively well placed to apply a certain level of thought to how music like this works, and its effect on an audience and performer.

Saturday 3 November 2012

Art/Neurology/Music/Memory


Only connect. One year ago James Burke presented examples of the most elaborate yet utterly obvious ways of looking at the connective nature of innovation and its social effects. He demonstrated the infinite number of paths of exploration among people, places, things, and events. I’m convinced this changed the way I looked at my life because since then I’ve been struck by the colliding points of interest in my life and the patterns they make. From last week’s Art/Photography/Space/Death to this week when I’ve covered Art/Neurology/Music/Memory, all is connected. My thoughts this week have come together through a lecture on neuroarthistory, a performance of Debussy’s music, and a dinner conversation about a famous neurologist.