Are we alone?

Sam - alone; sole; only

Samoća - solitude; loneliness

Samostan - monastery

Samovoljan - self willed; obstinate 

In a Split art gallery yesterday there was an incredibly evocative wooden sculpture called 'Sam IV' (1972) by Branko Ružić. It was in dark old wood, a trunk hollowed out to resemble a seated figure, hunched against the world. His back, shoulders, and head are rounded, hands seemingly tucked under his thighs. The effect of Ružić's simple, empathic carving is on the surface utterly bleak. If a friend or loved one was to sit like this, you'd think their world had fallen in. 

Speaking Space at the Collyer Bristow Gallery

Ruth Claxon 'Nest (Banana Bird)' (2009)

Finally, the moment for which we have all been waiting: Spring is here, everything is coming to life! The sun is casting its light on our seemingly endless murky London buildings. We can finally look up and rediscover and re-engage with what surrounds us - the dazzling commercial glass frontage, the delicate scroll work, the bright golden brickwork. But. Imagine what might happen if those architectural details had also re-emerged from the winter gloom, coming alive, taking sustenance from the sunshine. And spoke...

The latest exhibition downstairs takes this enchanting, if alarming idea, and the seven featured artists respond. The show's notes state that this 'is an exhibition that allows us to imagine buildings as sentient beings. It is human nature to constantly refer back to ourselves: children and adults can quickly begin to anthropomorphise buildings and their surroundings'. It was prompted by conversations with Matthew Houlding and a collection of spatial oddities were brought together.

The Language Of Sculpture: Bernini Canova Rodin

Finally we reach specific sculptors and a review of three in chronological order. Given that we end with Rilke writing a poem in response to Rodin, it seems appropriate to begin with a few poetic observations.

In my experience, occasionally you discover a piece of art which speaks directly to you, and only poetry gives you the freedom to put words into the 'mouth' of the sculpture. This connection between the two art forms for me goes to the heart of understanding both.

Bernini

Bernini was all about bringing art forms together and breaking boundaries in what is known as bel composto. His church creations are a theatrical installations with a combination of the sculptural, pictorial and architectural. St Teresa is the perfect example. She is in mid transverberation and is sculptural, however the viewer has to step back to see the bel composto, the pictorial effect, essentially a scene from a tableau. Mirrors, lights, and candles all contribute to a theatrical event with viewer as spectator.

Eyes of Gods: The Interiority of Sculpture

Reconstruction of Zeus

These notes continue on from the lecture on idols. The boundaries between gods and idols are rather blurred; both have a persuasive presence and share the same kind of sacred space. They are not just representations, but for the people who worship them, they are real. This reality demonstrated in the art of the sculptor through application of colour, surface articulation, movement etc. This is the art of hidden depths (real or implied). All idol elements, dressing them etc, are at one level designed to create an inner life/have inner power for the statue. They are containers of something non-physical. 

This inner power is conveyed through their 'voice' as well as through the eyes. The Egyptian Colossi of Memnon started to make a noise after being damaged by an earthquake. They became famous because they realised the possibility of an interior voice. The skill of a sculptor is to make a figure look like it is on verge of speaking, making them articulate in both physical and spiritual form.

Sculpture: 'Spending their lives in wickedness...'

Boucher, 'Pygmalion and Galatea'

Last night I could have hugged the lecturer; anyone discussing my all time favourite book of stories is entitled to be worshipped and idolised, as far as I am concerned. An avid reader of Ovid and his Metamorphoses, I was overjoyed when Dr Dent said that the lecture was going to use Pygmalion as structure upon which to hang some sculptural issues regarding idolatry. Everyone knows the story of Pygmalion:

What is Sculpture Made Of?

Cava del Braschi, Monte Ceceri

This lecture opened in entertaining style with an immediate reference to the previous one. Dr Dent had practically skirted over material/technique of sculpture but here Dr Jim Harris went straight into this interdisciplinary aspect with the statement (I paraphrase):

Sculpture is what it is we do when we take a memory of people. It goes to the heart and into the very notion of humanity.

We quickly dispatched painting and slammed the door firmly in its face. Painting can be anything but sculpture is better. Materials are as varied as the sculpture they make. Painting tells us a lot but the material of sculpture tells us more. At this point we could have concluded the lecture. But as he says, we would have been rather disappointed. I think what we needed was to be in a quarried amphitheatre, sat amongst the elements of sculpture.

What is Sculpture?

Mama mia!

In the absence of any MA lectures this term most people are probably catching up with their friends, revisiting some nice art shows, having facials or watching Celebrity Big Brother or something. Which is why I am taking a sculpture course at the Courtauld. I was having a Christmas dinner with some similarly study addicted friends and during a conversation about how annoyed* with Birkbeck I was, she mentioned this venerable institution at Somerset House. It turns out they do some really excellent non stressy modules there, so I signed up for this term and these are my rough notes.

'Art is painting' many galleries would have us believe. Exhibitions have traditionally focused on the two dimensional, leaving sculpture, architecture, print makers, decorative arts under represented. Now, in my view, this opening gambit is being challenged, with many major institutions widening their scope to embrace other media. A glance at this years planned exhibitions show fashion, jewellery, design, architecture, which makes it interesting to be focusing on sculpture this term. A stroll around any part of London shows that we are surrounded by it - on the fronts of buildings, in our squares and churches, office lobbies and on our streets.

Skin Deep at Hay Hill Gallery

Artist Jamie McCartney(left)

As I get older and wiser experience confirms that judging by appearances is never a good idea. One of the benefits of social media is swapping ideas and inner most thoughts, getting to know people from the inside first, allowing inner beauty to shine through. Then should you meet, you already know the mind of the person, if not the superficial flesh. And their looks, really, does it matter? Why are people so judgemental regarding what is on the surface? 

Skin Deep explores ‘notions of beauty and society’s obsession with the physical self’. The artist Jamie McCartney ‘depicts his models in their natural state without recourse to the scourge of image manipulation …they celebrate the human body and human condition.’ The exhibition contains over forty large photographs, bronzes, and plaster casts and is deeply intimate in subject; the human form is stripped bare leaving skin and personality exposed.

Jonathan Yeo - Addendum in full

This is the addendum blog post in full - a shorter version appeared on the Aesthetic Diary Blog.

Jonathan Yeo's latest exhibition paintings hadn't lost their impact on a second viewing despite being prepared for the shocking surgical markings this time. The skin tones glow with life, enhanced by the rough surface under the paint causing minute imperfections in the flesh.