What is my dissertation about?

The Elector of Saxony’s wire drawing bench (1565) is an extremely complicated piece of art and technology which remains relatively unknown outside France and Germany. It deserves to be more widely known not only amongst the general public, but also art and cultural historians too, due to its unique straddling of the Renaissance art and scientific world.

Art markets and social bankruptcy: We didn't start the fire...

It's often about timing; sometimes dates, events, circumstances, planetary alignments* combine to make an extraordinary moment in time. From the local elections, the evacuation of people from Birkbeck School of Arts, or a period of artistic bankruptcy; all these came together for the final talk at Birkbeck Arts Week 2014. Professor Dr Harald Falckenberg came to speak to a number of us about international contemporary art trends, specifically viewed from Germany.**

Whether the lecture we got was what he precisely intended is another matter. Ten minutes in and the persistent fire alarm roused even the most stubborn academic, and we decided that the place should be evacuated. It was a beautiful evening for an outdoor lecture. Thus a previously formal academic group stood around the gardens of Gordon Square and heard one of the most scurrilous confidential insights into the murky amoral world of the art market.

From Stigmata to Golf: Praying through the ages

This was an interesting start to Birkbeck Arts Week. Given the MA Catholic reformation module, I thought it would be a on topic diversion. As the blurb said, 'in our secular world, prayer has become unfamiliar, and past cultures where prayer was more central are harder to understand. Dr Isabel Davis (Birkbeck), Revd Dr Jessica Martin and Dr Nicola Bown (Birkbeck) discuss representations of prayer in literature and art in the Middle Ages, the seventeenth century and the Victorian period. Technique of prayer; what it is and what it is like'.

Dr Isabel Davis and her band of pilgrims set out from the late Middle Ages. For the church going population kneeling was a natural, obvious, submissive posture. And yet, where did this invented and culturally specific idea come from?

Islam in an Age of Confessionalisation

Suleiman the Magnificent

I hadn't been to one of the Birkbeck EMPHASIS seminars in ages. Every time I go to one, I leave with my head bursting with knowledge, usually in several types of dead language. So one a year is probably my max. This one on Islam and Christianity in the Early Modern World, presented by Jan Loop caught my eye, as this topic has been on my study to-do list for a while. Hoping for a break from my wiredrawing bench, I inevitably came away with a few ideas of new areas to pursue regarding the Lutheran polemic which forms part of its decoration. It was bound to be relevant because that is how connections work...

Seminar: Museums I have known - reflections on being a guest curator

These notes were quite difficult to write up because in the end I wasn't sure what I wanted to say. I'm seriously regretting not going to the exhibitions mentioned, and given that one of them closed early Jan 2014, there is no excuse. However I wonder if I had seen it, these notes would have become a review of the exhibition rather than an intellectual discussion about the challenges the guest curators faced in their respective shows. This was also a trial of a new lecture format; each gave a brief overview of the exhibition, and then had a ‘conversation’ where they discussed the challenges, differences, goals, ideals etc of the different venues. I bring them all together because it made better sense.

Dr Tag Gronberg immediately struck a chord with the small audience which was dotted around the large theatre in lonely isolation. She stated that writing can be solitary. Therefore when an opportunity to share research and collaborate on a project with fellow scholars arises, it's a good thing to do. Combine this with working with different types of institution and it results in new challenges and opportunities. This lecture came out of the curating experiences of two academics, Gemma Blackshaw and Leslie Topp. They joint guest curated an exhibition both at the Wellcome Collection and Wien museum called 'Madness & Modernity'. Gemma Blackshaw curated the recent 'Facing the Modern' at the National Gallery - the one I really regret not seeing.

The Montalto Madonna and the intellectual and spiritual life of Cardinal Peretti di Montalto

My thought soars not so high ; though duly bent
In reverence, and awe, and long attent,
To study Nature and the works and ways,
So wondrous, that surround us : but no mind,
Whom earthly fetters bind,
Though led to truth, and swift to utter praise,
Can pierce the crystal that enshrines above
The Flower of endless Love ; …1

Torquato Tasso (1544-1595) 'The Nativity' Rome, December 1588

The poetic extract above precisely demonstrates the ease with which the sixteenth-century patron moved between the intellectual and religious; for them, there was little distinction. With this in mind this essay sets out to explore how a private devotional image can provide an insight into the mind and life of the commissioning patron. Although we cannot be certain how individual spiritual or even intellectual experience manifested itself in relation to small devotional images, Burt Treffer offers a useful line of thought. His method applies a mix of pictorial analysis and iconography, investigation into the purpose of the painting and who it was for, as well as a close reading of the associated literature.2 

A recently rediscovered devotional image by Annibale Carracci The Holy Family with the Infant Saint John the Baptist, or the Montalto Madonna (National Gallery, London) (c1600) is perfectly placed to demonstrate and reflect the pursuits of its first owner, the Roman Cardinal Deacon Alessandro Damasceni Peretti di Montalto (1571–1623). Taken in its wider context, this small painting on copper enables the art historian to explore reformation church politics, familial ambition as well as flourishing city wide intellectual pursuits. 

My Love Affair with Cardinal Alessandro Peretti Montalto Begins

Although the intellectual life of the artist is crucial, my focus this weekend has been on the patron and his concerns. I'm coming round full circle to my initial essay idea which focused purely on the Montalto Madonna - this would embrace all the thoughts I was having regarding the renewal of the church, private devotion, poetry, music, innovations in the creation of art and so on. The other paintings are interesting but I think I will end up using them as guest appearances to support the main feature. One of the reasons for this is we can only be certain of one of the commissions - I have been unable to find out who commissioned the other paintings and this would lead to a very unbalanced essay. These are my musings about the man who commissioned the Holy Family so far.

Visions, Families and Torments: Carracci and Saints

Perhaps it's just me, or the pernicious influence of academia but sometimes the actual paintings can get lost in the amount of theory whirring around. To clarify my thoughts, I've started by going to the paintings and looking at them carefully to see what is in them. The paintings I'm talking about are the ones mentioned in my previous post. They were all painted around the same time, using the same materials and have been well known, even when thought lost, through the written descriptions of Giovan Pietro Bellori and Carlo Cesare Malvasia from the 1600s.

Bellori was aware of the limitations of pictorial description, as he says, 'the delight of painting resides in sight, which has little to do with hearing', and I would add reading to that observation. However, he offers a brief overview of these works on copper and we are able to identify the three works of interest from his remarks,

Carracci on Copper: Initial essay ramblings

This post arises out of my initial essay ramblings about the artist Annibale Carracci (November 3, 1560 – July 15, 1609). I am setting out to investigate what his small paintings on copper tell us about religion and intellectual ideas of the period. 'The Montalto Madonna', the 'Temptation of St Antony Abbot' and the 'Vision of St Francis' are all dated to when he had been in Rome a few years, from 1597-1598. I shall be looking at the different subject matter of each painting and connecting it with a number of interesting issues. For example, St Francis and the renewed interest in the spiritual, possibly touching on St Teresa of Avila. I remain fascinated by the monsters in the St Antony Abbot piece so what can this tell us about real and psychological demons of the late 1500s. Finally how had the role of the Virgin Mary changed over the latter part of the century - what does his depiction of the Holy Family say about her?

Please Relics Me, Let Me Go....

Here, have some kittehs instead

This lecture was on relics and the cults of the saints and I was presenting – hence the post on propaganda. We have already touched on many of the topics related to saints and relics because they are so central to Catholic worship. Reaffirmed by the Council of Trent, in that particular session they discussed relics at the same time as images, so there is a mingling of ideas with many clerics not making a distinction between the two. 

On reflection and in my current state of mind – you try reading 20+books about Annibale Carracci in two days – the point our tutor made about Mary being the most miraculous was key. This is something I am going to revisit for my essay, however suffice to say that many icons of the Virgin were reframed and repositioned in Renaissance because of their perceived miraculous nature. For my real feeling on this entire subject, please see my concluding paragraph!

Kemp on Leonardo: 'Space Time and Form'

Almost exactly a year ago I was at a University of London lecture listening to John Onians and in my blog I touched on the nature of connections with a brief mention of the Royal Institution and James Burke. It so happens that the first time I heard Professor Martin Kemp speak was at that same venerable institution in early Nov 2011 and so it continues; from one great art historian to another, connected over subject, time and space, the threads that hold my interests together just keep tightening.

Professor Kemp was presenting the 2013 Murray Memorial lecture at Birkbeck College. He was an appropriate person to deliver this lecture because he was taught by Peter Murray at the Courtauld Institute in the 60s. The Murray Bequest is an important part of the History of Art department which provides student financial support, acquisition of books for the library and public engagement with free lectures like this one.

Relics: Ideological Messengers of the Church?

True Cross, Santo Toribio de Liébana, Spain.
(photo by F. J. Díez Martín).

This post has come out of a preparation for a class presentation on relics. The module name is 'the art of persuasion' and yet it seems that we have launched straight into the art without actually thinking consciously about the persuasion. Preparation for this course took place in July 2013 at the British Library with the 'Propaganda: Power and Persuasion' exhibition and so finally I was able to draw on prior knowledge to apply to an area in which I am becoming increasingly familiar.[1] To see how relics were used by the king and state, I also read recent books and articles.[2] When I talk about 'relics' I'm referring to the bodily fragments and associated paraphernalia associated with the saint in question which are usually kept in reliquaries or altars in Catholic churches the world over. Given that my tutor will be talking about them specifically, I don't want to cover the same ground as her.

Lecture 5: Altar pieces

It seems timely that Monday’s class was about altar pieces. Given that Hasan Niyazi spent so much of his time investigating and writing about these hugely important paintings, it was soothing to connect with his memory and contemplate some of the wider issues of church art. Hasan concentrated on the pre-Trent period when, it might be argued, the images had a gloriously balanced aesthetic and an aura of beautiful unreality. You only have to look at The Madonna di Foligno to see the difference between Raphael’s abilities and some of the less than average artists we've seen this term.

The focus this week was the way that the altar pieces interacted with the rest of the church; that is to say everything from the liturgy, the architecture, iconographic program, saints patron as well as the wider community. After the Council of Trent, the Eucharistic became of central importance and the altar piece usually reflected this. Our tutor stated that they were more likely to have symbolism in them after Trent than before, a statement which has had me puzzling since I returned to my notes. I would heavily dispute this given the amount of iconographical studies of some difficult altar pieces pre-1563. However what I think the lecturer meant was that symbols were used in a different, more unsubtle way and became easier for the congregation to 'read'.

Lecture 4: The one in which Catholic churches justify their decor

Il Gesu

The title of this fourth lecture held a lot of promise: 'Space, Function and Decoration in a Catholic Church'. In it we examined the church's decoration and design and looked at what these implied in terms of how the space was used. We compared the use of church space pre- and post- catholic reformation and the changes this entailed in the light of new ways of worship. The case study revolved around the most Catholic of post-Trent organisation's churches, the Jesuit 'Church of the Most Holy Name of Jesus at the "Argentina"', or Il Gesù for short.

However this lecture was vaguely unsatisfactory and I was pleased that I had supplemented it with a lot of reading - there is too much to cover in depth in an hours lecture. I'd read Propaganda and the Jesuit Baroque which clearly sets out the subtle differences between rhetoric, persuasion and propaganda. It also discusses and dismisses the notion of 'the Jesuit style', a label which should definitely be avoided. I've also been reading the truly excellent The Sensuous in the counter-reformation church which covers in depth a number of issues that we merely touched upon in class. Art historians like to use the Jesuits as examples for various things so lecture and reading all tied in well.

Lecture one in a new term: Am I persuaded?

No nudes thanks, we're post-Trent Catholics

It's that time of year again when we're dusting off the pencil cases and hole reinforcers and toddling off to university as if the summer didn't happen. This first term, second year, is shaping up to be purgatorial because the options were rather limited. I opted rather anxiously to do 'Art of Persuasion: Catholic art of the reformation'.

The reminder to treat the past (and religion) as a foreign country is never more important than in this tricky area. To distance yourself from your own faith (or lack thereof) and maintain an open minded historical perspective, concentrating on what they believed THEN is crucial. I'm thinking of the Catholic Church as a political entity rather than anything religious or spiritual and as we are supposed to be thinking about belief in context, this should work.

From Thames to the Tagus

This third posting took us from a classroom in Bloomsbury to a sunny City square in Lisbon. I adore Lisbon; that sweepingly elegant capital, with its varied architecture, network of classic trams and astonishing vistas, the friendly people and the food...I shall stop before I get carried away with the sensory memory of a couple of weeks in Portugal too many years ago. Given that the class began with traditional poetry and literature, it was with great pleasure and interest that we heard about the importance of early modern Lisbon's river and the part it played in shaping the style of architecture beloved by the outward looking, trade obsessed royalty.

Mapping the Thames at the British Library

The second 'On the River' Summer School post concerns portrayals of rivers in maps. Having the foresight to do some quick research on this, I found that the curator had already collected the images with commentary from this session. However I think it is still useful to do a short post, even if it is to praise the map librarians and highlight the incredible map resources of the BL.

This is the second year that a group of Birkbeck students have attended a 'hands on' session at the BL. The topic last year was cities but if they had plenty to show us then, they were able to totally spoilt us with this wide remit. As the curators of the national map collection, they hold over four million maps and they are free for anyone with a BL reader card to request, view and consult. 

Chaucer on Thames Street

View of Wool Wharf from the Tower

I've chosen the Paul Strohm lecture on Chaucer from the 'On the River' Summer School to write up first. There are a few immediate reasons: the talk wasn't about Chaucer's poetry; it involved the commercial aspect of the Thames; and the corruption amongst 14th century tax collectors felt very familiar. The scream of the Ricardian parliament for legislation! legislation! seems extremely modern and was just as effective.

As I proceeded to write this up, I started to question some of Strohm's assertions, some of his concluding remarks particularly confused me. However I hope that the summary of this lecture gives an insight into his ideas. He opened by stating that no one really mentions Chaucer's role as customs official, concentrating solely on his poetry. He says, and I agree, that people are missing quite a lot of interesting detail. Hence when Strohm stressed his interest in historical than literary Chaucer we were keen to hear what he had to say.

The Art of Writing; Or the Science of Writing

'Stop it with all the damn metaphors'
Kirk to 'Bones' McCoy in irritated exasperation 
Star Trek: Into Darkness (2013)

Science writing has held a peculiar interest for me this week, given my Trekkie credentials. I've seen the new Star Trek movie twice and have contemplated buying the original 'Wrath of Khan' to compare the change in writing and production styles. However for the purposes of these notes, the quote above is the perfect introduction to the Birkbeck Science and Writing Symposium, 21 May 2013.

A universe of cheese and worms

A rare group of people – two poets, a playwright, an astronomer, a science/history/cultural academic, two actors and a cartoonist - were brought together not just to discuss the way they communicate their ideas but to actually demonstrate and showcase their skills. I’m not going to simply narrate what each person said but try to highlight themes. What I must say is, so often at academic symposia the emphasis is on the presentation of paper after paper with little or no presenter animation. No matter how interesting the topic, my eyes glaze over eventually but not here, not this time, we were off; starting with the Big Bang. Before I come on to the themes, I want to dwell a little on the poets and their poetry.