Materiality of Art: Or is computer art, art?

It's rare that any lecture fails to spark a meteor shower of ideas but just occasionally I'm caught off guard. The LSE arranged an event to explore philosophical issues about art, and ask whether computer artworks are physical objects? Do they really qualify as art? The speaker Margaret Boden is Research Professor of Cognitive Science at the University of Sussex. I'd never seriously considered the more intellectual arguments about what constitutes 'art' and it also fitted in well with one of the German sessions of the Dresden conference which had focused on modern examples of mirabilia. I obviously hadn't written up that session so felt this was a good opportunity to synchronise some images and notes.

It's a good job I had some mental images of computer art because Boden provided no slides; 'she isn't into technology'. Was it wrong that alarm bells immediately started ringing? I don't paint with oils but I know how they feel, smell, am aware of their texture and understand their material 'paintiness'. I am no computer programmer but have a reasonable understanding of the architecture which sits behind the screen. My knowledge of marquetry is restricted to memories of my father and his woodwork, as well as reading how to guides, so I know about grain, colour, texture, symbolism. Historians of art require insight into the materiality of the objects they are studying, otherwise how do you understand the challenges that face the artist? It is telling that despite my linguistic incapabilities, I gleaned far more from Verena Kuni's visual presentation than Margaret Boden's words - pretty much the way when dealing with art!

Art markets and social bankruptcy: We didn't start the fire...

It's often about timing; sometimes dates, events, circumstances, planetary alignments* combine to make an extraordinary moment in time. From the local elections, the evacuation of people from Birkbeck School of Arts, or a period of artistic bankruptcy; all these came together for the final talk at Birkbeck Arts Week 2014. Professor Dr Harald Falckenberg came to speak to a number of us about international contemporary art trends, specifically viewed from Germany.**

Whether the lecture we got was what he precisely intended is another matter. Ten minutes in and the persistent fire alarm roused even the most stubborn academic, and we decided that the place should be evacuated. It was a beautiful evening for an outdoor lecture. Thus a previously formal academic group stood around the gardens of Gordon Square and heard one of the most scurrilous confidential insights into the murky amoral world of the art market.

'Constellatio Felix': August the Strong's Festival of the Planets

One of the unexpected highlights of the Royal Palace was the collection of prints drawings and photographs. On the top floor, like the print collection of the British Museum, it has an air of secluded quiet, and requires a visitor to seek out its treasures. The Dresden museum has 500,000 works on paper by over 11,000 artists from eight centuries. Therefore the Kupferstichkabinett (print collection) puts on changing exhibitions, so visitors can have a tiny taste of the material they keep. The exhibition on currently is the 'Constellatio Felix: August the Strong's Festival of the Planets • Thomas Ruff's stellar constellations'.

Constellatio Felix 'fortunate stellar constellation' was the theme of one of the most lavishly ostentatious celebrations of the baroque. Augustus II staged a month long set of events to mark the September 1719 marriage of his son to Frederick Augustus to Archduchess Maria Josepha of Austria. The festivals dedicated to the planets were particularly spectacular, and thankfully for us, Augustus required that the event was fully documented. Images of feasts, dances, parades, meticulously recorded the every detail of day- and night-time extravaganzas. Interspersed throughout the baroque fancies, the curators have placed Ruff's timeless planet pieces; offering balance, colour and serenity to the endless historic, dynastic and political posturing.

What is Sculpture Made Of?

Cava del Braschi, Monte Ceceri

This lecture opened in entertaining style with an immediate reference to the previous one. Dr Dent had practically skirted over material/technique of sculpture but here Dr Jim Harris went straight into this interdisciplinary aspect with the statement (I paraphrase):

Sculpture is what it is we do when we take a memory of people. It goes to the heart and into the very notion of humanity.

We quickly dispatched painting and slammed the door firmly in its face. Painting can be anything but sculpture is better. Materials are as varied as the sculpture they make. Painting tells us a lot but the material of sculpture tells us more. At this point we could have concluded the lecture. But as he says, we would have been rather disappointed. I think what we needed was to be in a quarried amphitheatre, sat amongst the elements of sculpture.

Please Relics Me, Let Me Go....

Here, have some kittehs instead

This lecture was on relics and the cults of the saints and I was presenting – hence the post on propaganda. We have already touched on many of the topics related to saints and relics because they are so central to Catholic worship. Reaffirmed by the Council of Trent, in that particular session they discussed relics at the same time as images, so there is a mingling of ideas with many clerics not making a distinction between the two. 

On reflection and in my current state of mind – you try reading 20+books about Annibale Carracci in two days – the point our tutor made about Mary being the most miraculous was key. This is something I am going to revisit for my essay, however suffice to say that many icons of the Virgin were reframed and repositioned in Renaissance because of their perceived miraculous nature. For my real feeling on this entire subject, please see my concluding paragraph!

Kemp on Leonardo: 'Space Time and Form'

Almost exactly a year ago I was at a University of London lecture listening to John Onians and in my blog I touched on the nature of connections with a brief mention of the Royal Institution and James Burke. It so happens that the first time I heard Professor Martin Kemp speak was at that same venerable institution in early Nov 2011 and so it continues; from one great art historian to another, connected over subject, time and space, the threads that hold my interests together just keep tightening.

Professor Kemp was presenting the 2013 Murray Memorial lecture at Birkbeck College. He was an appropriate person to deliver this lecture because he was taught by Peter Murray at the Courtauld Institute in the 60s. The Murray Bequest is an important part of the History of Art department which provides student financial support, acquisition of books for the library and public engagement with free lectures like this one.

Lecture 4: The one in which Catholic churches justify their decor

Il Gesu

The title of this fourth lecture held a lot of promise: 'Space, Function and Decoration in a Catholic Church'. In it we examined the church's decoration and design and looked at what these implied in terms of how the space was used. We compared the use of church space pre- and post- catholic reformation and the changes this entailed in the light of new ways of worship. The case study revolved around the most Catholic of post-Trent organisation's churches, the Jesuit 'Church of the Most Holy Name of Jesus at the "Argentina"', or Il Gesù for short.

However this lecture was vaguely unsatisfactory and I was pleased that I had supplemented it with a lot of reading - there is too much to cover in depth in an hours lecture. I'd read Propaganda and the Jesuit Baroque which clearly sets out the subtle differences between rhetoric, persuasion and propaganda. It also discusses and dismisses the notion of 'the Jesuit style', a label which should definitely be avoided. I've also been reading the truly excellent The Sensuous in the counter-reformation church which covers in depth a number of issues that we merely touched upon in class. Art historians like to use the Jesuits as examples for various things so lecture and reading all tied in well.

Lecture 3: St Peter, the Pope and the Eternal City

Rome as a religious centre? Pardon? Ok, what exactly did I know about Rome as a place of pilgrimage? I’ve seen Gladiator and I, Claudius(!), been awestruck by Nero’s golden house, paid homage at the Pantheon and I’ve even been on a private tour of the Villa Medici. I’ve never been to the Vatican because of the crowds and ‘Look at me, I’m the Pope’ so for me Rome is antiquity, pagan glory and the best baba al rhums I’ve ever had. Last night’s lecture was yet another excursion into the unknown. 

We started at the symbolic centre of Catholic, holy Rome with the authority of the popes – the c17th façade of St Peters, where the power of the Church is represented visually, an architectural creation of sacred place/space. St Peters is not the cathedral of Rome but it is the most important church. The focus is on the tradition and establishment of St Peter as head of the church in Rome. 

Old Master Dialogues at the Collyer Bristow Gallery

'Hands' French, c18th, Richard Day

I am lucky enough to work in a place with an idiosyncratic and eclectic take on the arts. A dedicated curatorial partnership works with the firm's gallery to stage three varied exhibitions per year, and though generally small in scale, are large in personality. Old Master Dialogues is the latest offering and is a collection of selected and newly commissioned works responding to the Old Master prints and drawings collection of Richard Day.

The exhibition notes say that museums traditionally aim to observe the hierarchies of history, whereas collectors and artists acquire or visually consume anything and everything that appeals to them personally. And this goes straight to the heart of this show. The small, intimate pieces borrowed from the Day Collection demand your attention because they have this aura of love and care around them. They are all beautiful works of art and where artists have responded to a specific one, they could not fail to have been inspired by it and open a dialogue with the past.

Lowry: Painting the past

River Scene © The estate of L.S. Lowry

I have a vague personal connection with  artist L.S. Lowry. He lived opposite my playgroup in the mid seventies and would regularly walk past my parents as they all went about their business. And finally at his death in 1977, my dad and his partner in crime were dispatched to the artist's house to ensure that nothing went missing. He had a hugely valuable art collection so it seemed best to send two young police constables to guard the place. There is even a photo of them in the Salford Lowry museum which is a fabulous record of a moment in time, where the art world and my dad bizarrely collided.