Introduction: From Politics to 'boozing and praying princes'

The Wettin rulers’ journey from margraves to kings was not an easy one. The most serious period of instability occurred in the years prior to August, and it was only through the political astuteness of his immediate successors that the House continued and he was able to establish a peaceful rule. The importance of religion in their struggle for power and land cannot be understated, and much of the instability experienced in the 1520's was exacerbated by the Protestant reformation. 

For instance, the devious side-changing Protestant Mauritz fought for Catholic Charles V against the collection of Protestant rulers within the Schmalkaldic League which was defeated in 1547. For this service, Charles V awarded him the title ‘Elector’ and the fortunes of the House of Wettin were further improved. Under Mauritz’s brother, August, peace within the Holy Roman Empire was fostered and he was instrumental in negotiating the 1555 compromise treaty which emerged out of the Imperial Diet of Augsburg. Modern commentators such as Jochen Votsch recognise that August was a skilled politician, achieving considerable territorial gains in a peaceful manner.[1] He was able to create a state which was ‘a model of successful internal development…known for financial stability, support of mining, science and technology, and reforms in the domains of justice and administration’.[2]

The Decoration on August's Wire Drawing Bench

The wire drawing bench in Écouen is the only remaining object of its type. Although many plain wooden goldsmith's benches can be found in museum collections, this one from 1565 is unique. Just as modern scientific instruments are functional and lack a certain mystery, these plain workaday benches are nothing like the Elector of Saxony's wire drawing bench. They have been employed as indispensable goldsmith tools since the middle ages. An engraving by Etienne Delaune demonstrates how the bench was used; the long wooden beam was equipped with a crank, pliers and pulling iron, and used for drawing and profiling metal wires.

Islam in an Age of Confessionalisation

Suleiman the Magnificent

I hadn't been to one of the Birkbeck EMPHASIS seminars in ages. Every time I go to one, I leave with my head bursting with knowledge, usually in several types of dead language. So one a year is probably my max. This one on Islam and Christianity in the Early Modern World, presented by Jan Loop caught my eye, as this topic has been on my study to-do list for a while. Hoping for a break from my wiredrawing bench, I inevitably came away with a few ideas of new areas to pursue regarding the Lutheran polemic which forms part of its decoration. It was bound to be relevant because that is how connections work...

Please Relics Me, Let Me Go....

Here, have some kittehs instead

This lecture was on relics and the cults of the saints and I was presenting – hence the post on propaganda. We have already touched on many of the topics related to saints and relics because they are so central to Catholic worship. Reaffirmed by the Council of Trent, in that particular session they discussed relics at the same time as images, so there is a mingling of ideas with many clerics not making a distinction between the two. 

On reflection and in my current state of mind – you try reading 20+books about Annibale Carracci in two days – the point our tutor made about Mary being the most miraculous was key. This is something I am going to revisit for my essay, however suffice to say that many icons of the Virgin were reframed and repositioned in Renaissance because of their perceived miraculous nature. For my real feeling on this entire subject, please see my concluding paragraph!

Lecture 2: Reform and reformations

This course has piqued my interest in a huge way. After nearly spending the entire weekend – unintentionally – in the Warburg Library reading about reformation music and refreshing my memory regarding the Council of Trent, I am hooked. Happily the security guard escorted me out when he realised he’d locked me in.



Background

Last week I cast my mind back to the historians that my A-Level teacher talked about. I refreshed my memory concerning revisionist history books of the 80/90s which were all the rage in 1990-2 and we were encouraged to read JJ Scarisbrick, C Haigh, D Starkey and disregard J Elton and AG Dickson. So finally reading the latter, who was the set text this week, was quite an interesting experience. This continuous re-editing of history proves the reformations throughout Europe at this time were extremely complicated.

Christianity was not monolithic even in the 15th century. Devotion varied; in practice and belief which had evolved. After all, the New Testament is not a set of rules or a religion. The gospels are interpreted and even the bible is made up of council picked, selected texts. Church tradition, dogma and doctrine evolves throughout the Middle Ages