Lecture 2: Reform and reformations

This course has piqued my interest in a huge way. After nearly spending the entire weekend – unintentionally – in the Warburg Library reading about reformation music and refreshing my memory regarding the Council of Trent, I am hooked. Happily the security guard escorted me out when he realised he’d locked me in.



Background

Last week I cast my mind back to the historians that my A-Level teacher talked about. I refreshed my memory concerning revisionist history books of the 80/90s which were all the rage in 1990-2 and we were encouraged to read JJ Scarisbrick, C Haigh, D Starkey and disregard J Elton and AG Dickson. So finally reading the latter, who was the set text this week, was quite an interesting experience. This continuous re-editing of history proves the reformations throughout Europe at this time were extremely complicated.

Christianity was not monolithic even in the 15th century. Devotion varied; in practice and belief which had evolved. After all, the New Testament is not a set of rules or a religion. The gospels are interpreted and even the bible is made up of council picked, selected texts. Church tradition, dogma and doctrine evolves throughout the Middle Ages

Encounters: Hilary Mantel at the National Gallery

It seems that the National Gallery is busily knitting threads between all the different London arts. There is the incredible Metamorphosis: Titian 2012 exhibition which is the product of a successful collaboration between the Royal Ballet, contemporary artists, poets, composers and choreographers. In addition to this, the Gallery has also been encouraging modern writers to consider how they look at and write about art in 'Encounters: Writers on Writing about Art'. The first was by Edmund de Waal, the second (which I missed) was James Elkins and the final one last night was Hilary Mantel.

Where de Waal used modern, impressionist art to provide a psychological insight into his family history, Hilary Mantel was haunted  by the lush materiality of Holbein's 'The Ambassadors'. It was an image that she and her husband took everywhere; a constant link with home and always the first thing on the wall in a new place. She liked to think of Jean de Dinteville and his friend Georges de Selve looking down at sights that they couldn't have possibly imagined and she was inspired by their vital presence and worldly sophistication.