Enter the Dragon and the Birds

© The Trustees of the British Museum

Perhaps I’m getting sensitive to the geography of art, or I’ve always fancied exotic places at lunch, but today I went to China. Room 91 at the British Museum affords visitors the opportunity to go on a voyage along the Yangzi River. There is nothing standard sized about the real or depicted landscapes. The scrolled horizontal ones are like a slow journey along the canal; the vertical banners offer a glimpse of a lush garden through an open window.

I want to focus on one image. It shows figures on a mountainous pathway, their voluminous clothing buffeted by the unexpected animation of a dragon to the top right. The artist is witness to the miracle from behind a rocky, wild outcrop which he puts in the foreground. The heavily shaded and emphasised tumbling rocks and foliage emphasise the reality of the locale, where the lightly sketched figures seem ephemeral in comparison. The dragon just is; scaly, snaky and hanging in the sky, surrounded by shading to make it stand out.

From Stigmata to Golf: Praying through the ages

This was an interesting start to Birkbeck Arts Week. Given the MA Catholic reformation module, I thought it would be a on topic diversion. As the blurb said, 'in our secular world, prayer has become unfamiliar, and past cultures where prayer was more central are harder to understand. Dr Isabel Davis (Birkbeck), Revd Dr Jessica Martin and Dr Nicola Bown (Birkbeck) discuss representations of prayer in literature and art in the Middle Ages, the seventeenth century and the Victorian period. Technique of prayer; what it is and what it is like'.

Dr Isabel Davis and her band of pilgrims set out from the late Middle Ages. For the church going population kneeling was a natural, obvious, submissive posture. And yet, where did this invented and culturally specific idea come from?

Kunstgeographie: A brief guide for the perplexed

What is Kunstgeographie?

Literally translated, kunstgegraphie means the geography of art. Whereas the history of art looks at art in its historical and time-related context, the geography of art looks specifically at place. DaCosta Kaufmann sets it out clearly, 'if art has a history, it also at least implicitly had, and has, a geography; for if the history of art conceives of art as being made in a particular time, it also put it in a place'. (Towards a Geography of Art, p1)

Therefore when looking at art, you should think about geographic issues, in addition to everything else. Ask yourself what are the antecedents to a change in style? What are the particular environmental factors, societal, economic, personal, psychological, climate, materials that have encouraged this change? And why should the place of art not be as important as the history of that same art; after all, both have informed it equally, in my view.

Sie sind hier, oder ... : A Dissertation Update

'Germania florescens' 1586

It's about time I did a dissertation update, even if to just place myself on the map; probably right in the middle of 'there be dragons'.  As part of the dissertation process we have to tell our fellow students where we are and what we've been up to so this partly arises out of that presentation.

As an aside I've been blown away by the sheer spread of topics that our little group have chosen, and given that this process is being replicated all over the country by History of Art students, the prospect of intellectual endeavour is dizzying. For instance, we have the relationship of Joshua Reynolds and Admiral Keppel, Holography, 'objects as ruins in the work of the British moderns', Imogen Cunningham and modernism in flowers, the Berwick Church murals and, finally, an exploration of temporality in a Niagra Falls inspired installation. And that is just a handful of the ideas flying around.